Reflections on 1957
Posted: Wed Feb 16, 2022 6:33 am
1957 was a banner year. Chevrolet released the definitive Bel Air, The Viet Cong invaded South Vietnam, Arkansas used the national guard to prevent integration of schools, Sputnik circled the earth, and the LDS church decided to use this year as a benchmark for what worship should be.
I'm not being sarcastic or flip. Many religions do something similar.
I have written previously of my Amish neighbors and friends. For them worship is fixed somewhere around the year 1850. There is no instrumental music in their worship service because they likely didn't have any in 1850 (Sidebar: the LDS church likely didn't have much instrumental music in services at that time either). Services are held in each others homes with everyone taking turns, because that is how it was done in 1850 and why change? This was the case through much of early LDS church history. Any visitor to Kirtland or Nauvoo will likely have visited the temples there and some of the restored homes but they should notice a distinct absence of restored chapels. It isn't an oversight. There weren't any. Joseph's famous King Follett discourse and Sermon in the Grove were both held outside in the open air. My Amish friends come dressed for church in clothes that their forebears from the 1850's would recognize and feel comfortable in. But where The Amish held onto those traditions the LDS church continued to evolve its worship practices.
I have also been privileged to worship in some of the great cathedrals and small chapels of Europe. Perhaps my favorite chapel of all is a small stone building in St. Just Cornwall. The building dates from the 1400's, several relics contained within it date from the 400's. The worshipers bemoan the fact that the pews were replaced in the 1780's and so they lack any history. The organ dates from the early 1700's and is used each week to play many of the same hymns that people have been singing inside those walls for 100's of years. Yet the people today come dressed in everything from suits and dresses to jeans and t-shirts. They are welcomed just the same. These churches seem to be able to blend a mix of the past and the present into a seamless fabric of worship.
Recently, I attended a worship service in town with another friend, a non-denominational evangelical Christian. The service was quite different again. The meeting was held in what looked on the outside to be a pole barn. The construction was a metal building, with a nicely finished interior. While the exterior was definitely pole barnesque, the interior reminded me of a cross between a TV studio and a ultra modern hotel. The fixtures were quite nice, chandeliers, thick pile carpet, comfortable chairs (not wooden pews), and modern technology throughout. There were multiple cameras and microphones. The music (though not the lyrics) could have been written by Green Day or Nirvana. (Sidebar: The drummer was incredible!). Here too, people were dressed in very modern apparel. I saw almost every form of dress imaginable. Jeans, shorts, skirts, dresses, shirt and ties, polos, dockers, dress shoes, heels, flats, tennis shoes, you name it. I even saw a few pairs of crocs in attendance.
Then I went back to "our" church. The architecture is 1957. The dress code is straight out of a 1957 IBM manual. The music? 1957. Pianos and Organs, maybe a violin or two on a occasion as a special treat. No drums, no symbols, no trumpets (you know, the instruments that are actually named in the scriptures). I venture that if a member who died in 1961 was suddenly resurrected and attended church they wouldn't think that they had missed a single Sunday. With a few minor exceptions, nothing has really changed, and that led me to wonder why. What was so good about 1957?
For the first 10 decades of the church the LDS challenged status quos, set standard thinking on its head. Then suddenly, somewhere around 1957, that came to a halt. The Amish worship the same as when they arrived in the US. That makes sense. The Europeans state church seem to mix a blend of old and new while our Evangelical friends seem to believe that God celebrates innovation and advancement.
Us? Well, we really seem to like the 1950's and 60's (but not those crazy hippy 60's, that was a step to far). So if you are looking for some 1950's nostalgia. If you want to sing, dress, and think like it's 1957 then have we got the church for you!
-lost
I'm not being sarcastic or flip. Many religions do something similar.
I have written previously of my Amish neighbors and friends. For them worship is fixed somewhere around the year 1850. There is no instrumental music in their worship service because they likely didn't have any in 1850 (Sidebar: the LDS church likely didn't have much instrumental music in services at that time either). Services are held in each others homes with everyone taking turns, because that is how it was done in 1850 and why change? This was the case through much of early LDS church history. Any visitor to Kirtland or Nauvoo will likely have visited the temples there and some of the restored homes but they should notice a distinct absence of restored chapels. It isn't an oversight. There weren't any. Joseph's famous King Follett discourse and Sermon in the Grove were both held outside in the open air. My Amish friends come dressed for church in clothes that their forebears from the 1850's would recognize and feel comfortable in. But where The Amish held onto those traditions the LDS church continued to evolve its worship practices.
I have also been privileged to worship in some of the great cathedrals and small chapels of Europe. Perhaps my favorite chapel of all is a small stone building in St. Just Cornwall. The building dates from the 1400's, several relics contained within it date from the 400's. The worshipers bemoan the fact that the pews were replaced in the 1780's and so they lack any history. The organ dates from the early 1700's and is used each week to play many of the same hymns that people have been singing inside those walls for 100's of years. Yet the people today come dressed in everything from suits and dresses to jeans and t-shirts. They are welcomed just the same. These churches seem to be able to blend a mix of the past and the present into a seamless fabric of worship.
Recently, I attended a worship service in town with another friend, a non-denominational evangelical Christian. The service was quite different again. The meeting was held in what looked on the outside to be a pole barn. The construction was a metal building, with a nicely finished interior. While the exterior was definitely pole barnesque, the interior reminded me of a cross between a TV studio and a ultra modern hotel. The fixtures were quite nice, chandeliers, thick pile carpet, comfortable chairs (not wooden pews), and modern technology throughout. There were multiple cameras and microphones. The music (though not the lyrics) could have been written by Green Day or Nirvana. (Sidebar: The drummer was incredible!). Here too, people were dressed in very modern apparel. I saw almost every form of dress imaginable. Jeans, shorts, skirts, dresses, shirt and ties, polos, dockers, dress shoes, heels, flats, tennis shoes, you name it. I even saw a few pairs of crocs in attendance.
Then I went back to "our" church. The architecture is 1957. The dress code is straight out of a 1957 IBM manual. The music? 1957. Pianos and Organs, maybe a violin or two on a occasion as a special treat. No drums, no symbols, no trumpets (you know, the instruments that are actually named in the scriptures). I venture that if a member who died in 1961 was suddenly resurrected and attended church they wouldn't think that they had missed a single Sunday. With a few minor exceptions, nothing has really changed, and that led me to wonder why. What was so good about 1957?
For the first 10 decades of the church the LDS challenged status quos, set standard thinking on its head. Then suddenly, somewhere around 1957, that came to a halt. The Amish worship the same as when they arrived in the US. That makes sense. The Europeans state church seem to mix a blend of old and new while our Evangelical friends seem to believe that God celebrates innovation and advancement.
Us? Well, we really seem to like the 1950's and 60's (but not those crazy hippy 60's, that was a step to far). So if you are looking for some 1950's nostalgia. If you want to sing, dress, and think like it's 1957 then have we got the church for you!
-lost