Hagoth wrote: ↑Fri Nov 10, 2017 3:53 pmWhat do you think? Is Mike a hero or a demon?
I rather think that's a false dichotomy. People aren't generally either heroes or demons. People are people, with good and bad characteristics.
I watched the interview, even though I very rarely watch or listen to Mormon Stories or anything like that. Mike is a significant, polarizing, active person around the DAMU. I wanted to understand more about him, about what he does, how he does it, and why. I wanted to understand more about his background, what got him involved in what he does, and how he perceives his actions. From all of these perspectives, I thought it was a very good interview. Yes, it was very long. It could have accomplished these things in a shorter time, but I recognize that John's style is thorough and complete.
I didn't watch it for the purpose of figuring out how to judge Mike. I'm not sure what that would accomplish.I don't think that would make any difference to Mike or cause him to change what he does. I don't know that judging Mike would be productive for me, either.
Are Mike's actions ethical? From a very simplistic perspective, they are not. Definitely, from a tribal worldview someone who believes in or feels a connection to the Mormon church would consider them unethical. But, from a broader, more nuanced ethical consideration. it's not so clear. There are many, many similar situations where we don't question the ethics. Was Captain Morgan's attempt to publish a book about Freemasonry's secrets ethical How about the many, many publications since then? When someone infiltrates a terrorist group do we worry about the ethics? When police use informants in radical or illegal groups are we concerned about the ethics? When National Geographic travels the world to different cultures to observe, document, and share about their customs and rituals, do we worry about those ethics? If not, then our concern probably says more about us than about Mike.
Mike's claims are that information should be available and that charlatans should be exposed, both of which I generally agree with. He claims that the Church's behaviors are sufficiently harmful that his actions are justified and ethical. I'm not sure that I wholly buy that, but I'm not sure that it matters. One of the things John really wanted to get at was how Mike understands his own actions. In doing so, I think Mike makes a pretty decent case for how he sees the ethics of it. I don't really know how to judge it beyond that.
It's really more than just asking whether Mike's actions are ethical. We need to ask that of each of his individual actions. Certainly Mike's biggest impact is the promulgation of video of Savanah's testimony. I fail to see how any of Mike's actions in that were unethical.
When it comes to his handing out fake temple recommends, the situation is trickier. He's forging someone's signature, though it's hard to tell whether he's really forging their signature or creating a fake one under the name. I'm not sure if that makes it different. He doesn't profit personally from the action. The question arises as to who is behaving more unethically. Is it Mike in creating the fake recommend? Is it the person who knowingly uses the recommend? Is it the Church, in holding hostage family and community relationships and engagement over the recommend? Clearly Mike believes it is the latter. I'm not sure he's right, but I'm also not sure he's wrong.
His acquisition of the new Washing and Anointing script is probably unethical. I suspect he exaggerates when he says he's probably guilty of a felony. I suspect a misdemeanor at best. But, is walking out with the sheet of paper really all that much different than his original plan? His original plan was to memorize it piece by piece, write it down in between, and then share it. I'm aware that the Church doesn't like that, but is that inherently unethical? Is what he did that much different? If he had simply taken a photo while he had it in the temple have been that much different? Was there a large difference in walking out with the document? It's unclear exactly how the interchange went. If he had asked, "Hey can I have that when you are done?" would that have constituted sufficient permission?
When it comes to filming the temple ceremony, Mike's assertion is that it comes to whether the Church's right to secrecy outweighs the people's right to know. He answers in favor of the latter. I'm not really sure. The Church's actions to keeping the temple secret are pretty shady. Do they reach to the level of fraud or coercion? Probably coercion, at least. Maybe not fraud. Is that enough to justify getting the knowledge out?
I think Mike's more recent activity of impersonating another church member and feigning belief and righteousness is one of his more interesting. He totally demolishes the Power of Discernment, demonstrating it as a mere parlor trick. Is this unethical? He's lying to people and misrepresenting himself, yet they claim they have the ability to see through it and make the correct decisions. Are his actions here in way different from the multitude of other people who reveal parlor tricks? Are they significantly different from people who reveal magician's tricks? Or even more frauds and charlatans? Is he significantly different from Penn & Teller or James Randi? Or reporters who go undercover to reveal an important story? Or police informants?
I can't say that I like Mike. Or that I'm fond of his methods. They're definitely not ones that I'd do, for the most part. But, I also can't say that he's wrong. Activism, agitating for change in society and institutions, requires lots of different people and approaches. It requires Nortons, Dehlins, LDSmans, and on and on. Mike is certainly edgy, but it's not clear that he's gone well beyond the edge.