Tithing Refund of Ill-gotten gains
Posted: Tue May 23, 2017 11:30 am
I'm sure you've seen the story in the news lately about the fraud victims requesting the return of their stolen money that was paid to the church in tithing by the perpetrator.
It looks like there is some precedent for people requesting tithing refunds. And it's the same amount of money earned in the same way:
http://archive.sltrib.com/story.php?ref ... i_13329111
http://www.deseretnews.com/article/7000 ... dster.html
The Curtis DeYoung case first popped up in the news last year:
http://www.sltrib.com/home/4291349-155/ ... -24m-heist
http://kutv.com/news/local/victims-want ... hing-money
The interesting difference between these cases is that some of them are from people who want their tithing back once they are shown to be frauds, and there's no longer any point in maintaining the pretext of church-abiding. The DeYoung case is fascinating because it's the victims that are asking for reparation and they seem to be having a harder time getting the church's cooperation than the crooks did.
It looks like there is some precedent for people requesting tithing refunds. And it's the same amount of money earned in the same way:
http://archive.sltrib.com/story.php?ref ... i_13329111
A year later another fraudster sued the church to get his tithing back, but I haven't been able to determine if he succeeded:Spokesman Scott Trotter says the church has a policy of not profiting from alleged ill-gotten gains.
http://www.deseretnews.com/article/7000 ... dster.html
The Curtis DeYoung case first popped up in the news last year:
http://www.sltrib.com/home/4291349-155/ ... -24m-heist
But it looks like the church may not to refund these particular ill-gotten $239,775 to help the victims because only Curtis was found guilty and not his wife Michelle. Although the church acknowledged that this tithing money came from the theft of DeYoung's neighbors (some in the same ward) they apparently see a gray area where it is acceptable to the Lord because one of the parties isn't going to prison.LDS spokesman Eric Hawkins said the church "would never knowingly accept or retain donations that are the proceeds of ill-gotten gains, including fraud. If it is demonstrated that the donations received from this individual were from money obtained by fraudulent means, the donations will be returned."
http://kutv.com/news/local/victims-want ... hing-money
Some questions pop to mind. How often does this happen? How much tithing is paid by people bilking money from others? But more importantly, what is going on in their heads that puts them in a place where they are brazenly disobeying the most fundamental tenets of Christianity while remaining strictly loyal to the LDS church? This boggles my mind and tells me that I don't understand much about religious thinking.Eric Hawkins, spokesman for the LDS church, said the church does not seek to profit from ill-gotten gains...In this case, he said there was a request to return tithing money from a family member who was not convicted of a crime and that complicated the process.
The interesting difference between these cases is that some of them are from people who want their tithing back once they are shown to be frauds, and there's no longer any point in maintaining the pretext of church-abiding. The DeYoung case is fascinating because it's the victims that are asking for reparation and they seem to be having a harder time getting the church's cooperation than the crooks did.