DPRoberts wrote: ↑Tue Apr 07, 2020 7:43 pm
May personal disaffection did not follow the usual route of discovering disturbing things about church history. It really started from a recognition that church leaders are nothing special and that the Living Prophet was indistinguishable from any aged chief administrator of any large earthly organization.
If ever there was an occasion to rise to, to show the real value of the claimed living prophet, this was it. Oh how you failed, Elders and Presidents. Underwhelmed us as you always do, putting the final nails in the coffin of your relevance.
I am reminded of a favorite reddit post found in its complete form here
https://www.reddit.com/r/exmormon/comme ... he_mormon/.
Sage Owl wrote:Its what's happening TODAY that's killing you.
Its your absolute lack of meaningful spirituality, Elders and Presidents, that's wiping you out. Real spiritual growth- real depth of wisdom- real kindness love and compassion. If the q15 had these things in any real measure, the historical issues just wouldn't matter. We'd queue up for general conference. There would be no need to shame people into attendance. There'd be no reason to clamp down on obedience. We'd all still be in the boat, bailing for all we're worth, patching up the holes, fixing the navigational hardware, remodeling the cabins, swabbing the decks, sailing the old ship Zion with you.
I am like you in that my disaffection didn’t follow the usual course. I didn’t leave because I knew enough history to make me decide Joseph Smith was a con artist. I stayed 30 years after I was 99.9% sure Joseph Smith made up the BoM. I stayed because I loved the church and saw enough good, in the church organization and the church people. I finally left because the church has become abusive. It blames us for its problems. It blames members when they are actually kinder and more Christlike than the leaders. Like the parent, who beats their child when the child points out a mistake the parent made.
So, yeah, I stayed in the boat because the historical issues didn’t really matter. So, I know this quote is the truth. If they could set an example of love, of honesty, of kindness.
After the last session of conference the same channel aired the movie The Other Side of Heaven, part II. This is John Groberg’s story of when he was mission president. Now, I know some of you doubt the stories and that is OK, because let’s just call this an ideal of how the church should be. Honest, loving, kind, accepting of differences, humble. I am going to toss in something the movie doesn’t show, because it is needed in today’s world, that the leaders be willing to look at the science behind being gay or transgender and consider what the science means when you consider real people.
I had already had quite enough church when the movie came on, but hey this is Uncle John and Aunt Jean. They are relatives yes, but more importantly John is someone I know personally to be humble, honest, and kind. When you hear the stories from John, in first person, with him sitting on a picnic table, he doesn’t take credit for the faith in those stories, but it was always about the faith of the people. It isn’t about how great he was, but how loving God is.
Anyway, my husband and I talked the next day when conference was still bothering both of us. I said I miss being able to worship the God John Groberg worships. I don’t even like the God Russel Nelson worships. My husband agreed, that conference was not worshipping God as much as it is worshipping itself. It was glorifying the brethren, from Joseph to Rusty. I summed up what was bothering me most as the contrast between what conference was and that ideal of humble faith from the movie.
So, yes, it isn’t the history that is killing them, it is what is happening today. It s a world where people don’t have clean water to drink, and a church with 100 billion in the bank. It is worrying about a new logo, when thousands are dying every day from a pandemic, and hospitals don’t have enough equipment and supplies to treat them. It is being unwilling to put themselves in the shoes of others and really look at the world from the perspective of a woman, or a gay man, or a transgender woman, or the poor. It is not appreciating the sacrifices of the poor who struggle to pay tithing but telling them to pay the church before feeding their children. It is having a regressive taxation system as their ideal model of donating, instead of asking members to give according to surplus. It is putting the PR of the church ahead of the welfare sexual abuse victims, and totally failing to hold abusers accountable, as in Joseph Bishop. It is the very idea of a second anointing.