She defines 4 types of corruption:
Petty Theft - Local law enforcement pulling someone over and demanding $20
Grand Theft - Higher level officials draining the country's back accounts
Speed Money - Low level bureaucrat taking a bribe to speed up permitting, etc
Access Money - High level government official giving time and attention if you pay (Lobbying, political donations)

I thought it would be interesting to consider how the LDS church might look from an "unbundled corruption" perspective.
Petty Theft - As noted in Hagoth's Widow's Mite thread the church locks down hard on Petty Theft with swift and severe punishment for any local official messing with the money. The church does not seem to have a petty theft problem.
Grand Theft - Since the church audit's itself, it would be particularly difficult to find grand theft issues at high levels. Some GAs get a paycheck, but it is not enough to consider it grand theft. Maybe the funneling of funds to temple builders or the gains on real estate near temples could fall here. Also any cushy gigs on company boards. All speculation, but these seem to be a straightforward way to get rich off of church activity.
Speed Money - I wonder if any bishops or stake presidents have ever taken money or other bribes for temple access or callings?
Access Money - I suspect this is where you might find corruption/unfairness in the LDS church. Access to all higher callings go through the GAs, so they have the ability to select by dollars donated. Bishop, Stake President, Mission President, GA. They also have 2nd annointings they can offer. There is little evidence that any of the top guys are individually getting ultra-rich from their efforts, but they can do anything they want with church funds without regard to money as long as it can be justified. Just look at the Rome temple.