The story changes from 1832 to 1838
- deacon blues
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The story changes from 1832 to 1838
The most noted changes in Joseph's Story from his two most significant accounts (1832 and 1838) concern the first vision, but it is also noteworthy that, as Dan Vogel points out, in the 1832 account Charles Anthon could not read the characters Martin Harris showed him, and in the 1838 version Charles Anthon gives Martin Harris a certificate saying the characters are "Egyptian, Chaldaic, Assyriac, and Arabic." The 1838 account continues with the certificate being destroyed. The 1832 account is confirmed in early (1829, 1840) interviews of Martin Harris. (See "Early Mormon Documents, edited by Dan Vogel vol. 2, p. 253 etc.)
God is Love. God is Truth. The greatest problem with organized religion is that the organization becomes god, rather than a means of serving God.
Re: The story changes from 1832 to 1838
Not only that, but in the official history they retrofit the 'prophecy' of not being able to read a sealed book by adding it in-between lines at a later date.
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Re: The story changes from 1832 to 1838
A post I submitted over 2 years ago may be relevant to the this discussion of when the story changed with respect to the First Vision and the Anthon manuscript.
Specifically, the dating of the 1832 First Vision account is suspect! In my analysis the Letterbook First Vision account could of been written anytime from 1832 to 1837.
See Dating of Joseph's First Vision Letter Book Account viewtopic.php?f=5&t=1614&p=34571&hilit= ... letterbook
Specifically, the dating of the 1832 First Vision account is suspect! In my analysis the Letterbook First Vision account could of been written anytime from 1832 to 1837.
See Dating of Joseph's First Vision Letter Book Account viewtopic.php?f=5&t=1614&p=34571&hilit= ... letterbook
Last edited by el-asherah on Mon May 06, 2019 10:31 am, edited 1 time in total.
I say these things in the name of Joshua and Awmen
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Re: The story changes from 1832 to 1838
Do we know the dating of the history and the insertion?
I say these things in the name of Joshua and Awmen
Re: The story changes from 1832 to 1838
No - it's inserted into the entry without any type of fanfare or explanation... clearly it was an afterthought to make the "prophecy fulfilled" angle work, but we just don't know who wrote it or when (if anyone does know more please post because I couldn't find anything).el-asherah wrote: ↑Mon May 06, 2019 10:14 am Do we know the dating of the history and the insertion?
- deacon blues
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Re: The story changes from 1832 to 1838
el-asherah wrote: ↑Mon May 06, 2019 10:10 am A post I submitted over 2 years ago may be relevant to the this discussion of when the story changed with respect to the First Vision and the Anthon manuscript.
Specifically, the dating of the 1832 First Vision account is suspect! In my analysis the Letterbook First Vision account could of been written anytime from 1832 to 1837.
See Dating of Joseph's First Vision Letter Book Account viewtopic.php?f=5&t=1614&p=34571&hilit= ... letterbook
I’m glad you posted this. I was meaning to read it and forgot about it.
God is Love. God is Truth. The greatest problem with organized religion is that the organization becomes god, rather than a means of serving God.
Re: The story changes from 1832 to 1838
Anton seems remiss by failing to mention the Asgardian, Vorlon, Pig Latin, and Vulcan characters.deacon blues wrote: ↑Mon May 06, 2019 9:54 am ... and in the 1838 version Charles Anthon gives Martin Harris a certificate saying the characters are "Egyptian, Chaldaic, Assyriac, and Arabic."
Good faith does not require evidence, but it also does not turn a blind eye to that evidence. Otherwise, it becomes misplaced faith.
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- slavereeno
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Re: The story changes from 1832 to 1838
moksha wrote: ↑Mon May 06, 2019 9:52 pmAnton seems remiss by failing to mention the Asgardian, Vorlon, Pig Latin, and Vulcan characters.deacon blues wrote: ↑Mon May 06, 2019 9:54 am ... and in the 1838 version Charles Anthon gives Martin Harris a certificate saying the characters are "Egyptian, Chaldaic, Assyriac, and Arabic."
Re: The story changes from 1832 to 1838
The big difference is that we actually have samples of Asgardian, Vorlon, Pig Latin, and Vulcan characters. We know how to translate them and how to write with them. We don't have any Reformed Egyptian.moksha wrote: ↑Mon May 06, 2019 9:52 pmAnton seems remiss by failing to mention the Asgardian, Vorlon, Pig Latin, and Vulcan characters.deacon blues wrote: ↑Mon May 06, 2019 9:54 am ... and in the 1838 version Charles Anthon gives Martin Harris a certificate saying the characters are "Egyptian, Chaldaic, Assyriac, and Arabic."