Sister Bingham said
Speaking entirely of my own case, I imaging a conversation to the sister being assigned to me:“rather than leaders just handing out slips of paper,” they make assignments in person in a conversation about the strengths, needs, and challenges of those to whom brothers and sisters minister.
Strengths: None
Needs: Many, but she's too proud to ask for help
Challenges: Many
Here is how I see myself:
Strengths: Many
Needs: No more than the next person, but I've got it covered
Challenges: No more than the next person
I recently read about someone's achieving her goals and one of the things she said was the best thing she did was eliminate all books, records and people who gave her the message that she needed to be fixed. This program is about fixing people.
Sister Bingham continues:
Again, my own particular example. My ministers may come to the conclusion I need to go to the temple. However, the temple is probably one of the worst places on this earth I could go. My ministers aren't going to see that and I will find myself on the receiving end of service and instruction aimed at getting me to the temple. There's a saying that goes, "seek first to understand, then to be understood". This ministering program is entirely about seeking first to be understood, then to be understood.And when they consider how to minister, they should ask themselves, “What does he or she need?”
Praise be!Ministering does not include a set monthly message in the Church magazines nor a prescribed way to keep in contact, such as in-home, face-to-face visits each month—even though visits are important when they are possible, the leaders explained.
So...fixing people. Getting them to behave the way you think they should behave.The purpose of ministering, as said of those in Alma’s day, is to “watch over their people, and … nourish them with things pertaining to righteousness”
More from Sister Bingham
In theory, not bad, and the Mormon tendency to put things off 'til the last minute and do a perfunctory job could do a lot to mitigate this, but it's also possible to get someone really gung-ho who just happens to pop up at some place--perhaps the only place--you feel safe having coffee. Now, if we are talking about an average member this sort of ministering, I think, is excellent. However, if there is someone who wants to disengage or, in my case, control how much they are engaged with the Church, this new program could get sticky.“What does ministering look like?” Sister Bingham asked. Ministering looks like going for a walk, getting together for a game night, offering service, serving together, visiting (in person, by phone, online, or via text), delivering a birthday card, and cheering at a soccer game, she said. “It looks like sharing a scripture or quote from a conference talk that would be meaningful to that individual. It looks like discussing a gospel question and sharing testimony to bring clarity and peace. It looks like becoming part of someone’s life and caring about him or her.”
I'm glad they are involving the youth of both genders. I see that as a good change, particularly if the person they are assigned to minister is an active member who wants this ministering in their lives.
As for reporting, this is what Elder Holland said:
This does not sit well with me, at all. Let the spelunking up each other's backsides begin.ministering brothers and sisters will no longer report monthly visits, but will instead counsel with leaders in a quarterly “absolutely crucial” ministering interview about the needs and strengths of those they are assigned.
Then there's this from Elder Holland:
I've noticed the Church leaders seldom instruct us to be bold. Instead, we are instructed to be meek, humble, submissive. However, with this new ministering program, go ahead, be bold! Ask those nosy questions at the soccer game. Share that scripture calling someone wayward to repentance at the grocery store. Make it clear that their young adult children should be on missions at the company picnic.A new name, new flexibility, fewer reports will not make one ounce of difference in our service unless we see this as an invitation to care for one another in a bold new holier way
It's what the Savior would have you do.